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彌勒本緣
《彌勒上生經(jīng)》曰:“佛告優(yōu)婆離:彌勒先于波羅捺國劫波利村波婆利大婆羅門生,劫后十二年二月十五日,還家本生處結(jié)跏趺坐,如入滅定。身紫金色光明艷赫如百千日,上至兜率陀天。”
《一切智光明仙人慈心因緣不食肉經(jīng)》曰:“佛住摩伽提國寂滅道場彌伽女村自在天祠精舍,時(shí)有迦波利婆羅門子名彌勒,軀體金色,三十二相八十種好?!盵3]
彌勒出世
彌勒為賢劫千佛之第五佛。自今經(jīng)五十六億七千萬年出世于第十之滅劫。繼紹釋迦佛。于龍華樹下以三會之說法,化了一切之人天也。
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楹聯(lián):“大肚能容容天下難容之事,開口便笑笑世上可笑之人”,便把菩薩的寬廣胸懷和樂觀態(tài)度描繪得惟妙惟肖、淋漓盡致。其塑像常被禪宗、凈土宗寺廟安置在天王殿中,并逐漸成為定制。這個(gè)形象不再具有以前形象那種莊嚴(yán)凝重的意蘊(yùn),變得隨和,貼近生活??梢杂扇穗S意調(diào)侃、揶揄。這是彌勒世俗化的必然結(jié)果。彌勒佛的形態(tài)至元***生巨大變化,大肚盤坐、喜笑顏開的新型彌勒佛流行。學(xué)術(shù)界普遍認(rèn)為它的原型是五代時(shí)期的明州高僧契此。他常持一布袋乞食,并口誦偈語:"彌勒真彌勒,分身千百億。
彌勒佛(即彌勒菩薩摩訶薩)(梵文Maitreya,巴利文Metteyya),意譯為慈氏,音譯為梅呾利耶,在大乘經(jīng)典中,常被稱為阿逸多菩薩摩訶薩,是世尊釋迦牟尼佛的繼任者,未來將在娑婆世界降生修道,成為娑婆世界的下一尊佛(也叫未來佛),大肚彌勒寓神奇于平淡,示美好于丑拙,顯莊嚴(yán)于詼諧,現(xiàn)慈悲于揶揄,代表了中華民族寬容、和善、智慧、幽默、快樂的精神,也蘊(yùn)含了人們對美好未來的期待,不僅成為中國...
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